The Editorial 10-12-2022 Bhakti Movement and India’s Composite Culture

INDIAN HISTORY
10 Dec, 2022

Theme : Salient features of the Indian society, Diversity of India etc

Paper:GS - 1

TABLE OF CONTENT

  1. Context
  2. Bhakti Movement
  3. Rise of Bhakti Movement
  4. Importance of the Bhakti Poets
  5. Road Ahead

Context : India at 100 should be confident, joyous and secure in its composite cultural identity.

Bhakti Movement : 

  • The development of the Bhakti movement took place in Tamil Nadu between the seventh and twelfth centuries.
  • Nayanars and Alvars: It was reflected in the emotional poems of the Nayanars (devotees of Shiva) and Alvars (devotees of Vishnu).
  • These saints looked upon religion not as a cold formal worship but as a loving bond based upon love between the worshiped and worshiper.
  • In the 9th century Shankaracharya spread over all parts of India.
  • Other important Bhakti Saints: Kabir, Nanak and Shri Chaitanya.

Rise of Bhakti Movement : 

  • Evils in the Hindu Society like caste system, irrelevant rituals and religious practices etc
  • Complexity of religion: The high philosophy of the Vedas and Upanishads were very complicated.
  • Challenge from Rival Religion: the impact of the Muslim rule and Islam.
  • Influence of Sufism: The Sufi saints of the Muslim community also inspired the movement.

Importance of the Bhakti Poets : 

  • They are proud upstarts(risen suddenly in rank or importance), not card-carrying gatekeepers
  • Their spirituality is based on achievement, not ascription
  • They hail from varied caste, class, gender, language and sectarian backgrounds: reminding us of the plural aspects of our spiritual genealogy.
  • They remind us of the power of the reclaimed heart and the examined life.
  • They make us aware that all darkness can be transformed by the act of acknowledgement and inclusion.
  • Their finest poems do not present easy hierarchies between flesh and spirit.
  • Basavanna: body is “the moving temple” and Chandidas: , “man is the greatest truth of all”.
  • Janabai: “I eat god, I drink god, I sleep on god”, while Soyarabai: divine is not bloodless: “If menstrual blood makes me impure/ tell me who was not born of that blood”.
  • They are not meek worshipers; they are radical improvisers who question every hierarchy.
  • Nothing is taboo, nothing sacrilegious: because the underlying premise is simple.The self and the other cannot be kept apart.

Road Ahead : 

  • This makes them inspirational for any culture seeking to heal its wounds and move forward, without getting mired in rage or recrimination.
  • Bhakti poets: Collectively, they offer us a less divided gaze, reminding us that we are dual citizens of earth and sky, body and mind, the immanent and the transcendent.
  • The bhaktas’ rage stems from love, not ridicule: Even while they disagree with their gods, they never stop loving them.
  • For the bhakti poet, there is no “versus”, because there is no “them: There is no outsider, no adversary, because there is, indeed, no “other”.
  • India should offer the world its radiant template of spiritual freedom and cultural democracy that holds colliding perspectives in harmony.

FAQs : 

  1. When did the Development of Bhakti Movement take place ?

ANS. The development of the Bhakti movement took place in Tamil Nadu between the seventh and twelfth centuries.

  1. What is the Importance of the Bhakti Poets ?

ANS. 

  • Their spirituality is based on achievement, not ascription
  • They hail from varied caste, class, gender, language and sectarian backgrounds: reminding us of the plural aspects of our spiritual genealogy.
  • They remind us of the power of the reclaimed heart and the examined life.